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“Incepit quasi a se”, 2023
By: Amos Bertolacci

Title	“Incepit quasi a se”
Type	Book Section
Language	English
Date	2023
Published in	Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions
Pages	408-435
Categories	Aristotle, Commentary, De anima, Influence, Avicenna, Avicenna
Author(s)	Amos Bertolacci
Publisher(s)
Translator(s)

The article has three interrelated aims. First, to analyze a crucial passage of the Long Commentary on the De Anima by Averroes (Ibn Rušd, d. 1198 CE), one of the most informative criticisms of Avicenna (Ibn Sīnā, d. 1037 CE) devised by the Commentator, unraveling its details by means of similar passages in other Aristotelian commentaries and other works by Averroes. Second, to emphasize the historical importance of this passage as a precious testimonium of the entrance of Avicenna’s philosophy in Andalusia, documenting that, in this text and in other quotations, Averroes’ knowledge of Avicenna’s thought is probably based on a given summa by Avicenna, the Kitāb al-Šifāʾ (Book of the Cure, or: of the Healing), apparently known first-hand. Finally, to advance the possibility that, in what he says about Avicenna in the passage under discussion, Averroes may depend on the Introduction of the Kitāb al-Šifāʾ authored by al-Ǧūzǧānī.

DOI	https://doi.org/10.4324/9781003309895-22

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Averroes on Imagination (takhayyul) as a Cognitive Power, 2023
By: Deborah L. Black

Title	Averroes on Imagination (takhayyul) as a Cognitive Power
Type	Book Section
Language	English
Date	2023
Published in	Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions
Pages	341-360
Categories	Natural Philosophy, De anima, Commentary
Author(s)	Deborah L. Black
Publisher(s)
Translator(s)

DOI	https://doi.org/10.4324/9781003309895-18

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Noética y educación en Averroes. Un acercamiento a partir del Gran Comentario al De Anima de Aristóteles, 2023
By: Sandro Paredes

Title	Noética y educación en Averroes. Un acercamiento a partir del Gran Comentario al De Anima de Aristóteles
Translation	Noetics and Education in Averroes.An Approach from the Comentarium Magnumin Aristotelis De Anima
Type	Article
Language	Spanish
Date	2023
Journal	Open Insight
Volume	14
Issue	32
Pages	99-126
Categories	Aristotle, Commentary, De anima
Author(s)	Sandro Paredes
Publisher(s)
Translator(s)

The noetics developed by Averroes in his Comentarium Magnumin Aristotelis De Animacontains some references and arguments related to education. Our article high-lights Averroes’ use of the teacher-student relationship as an argument within the analysis of the intellect and the possible implications for a philosophy of educa-tion. To achieve this: i) we expose, as background, the problem about the one and multiple intellect in Alexander of Af-rodisia and Thesmistius; ii) we analyze the reception of this problem in some passag-es of the Comentarium Magnum of Averroes that refer to education and the use they have within the noetic argumentation of it; iii) some relevant considerations are proposed that allow reconstructing of Averroes’s philosophy of education.

DOI	https://doi.org/10.23924/oi.v14i32.606

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Aproximación al tema de la visión de la oscuridad en De Anima II 7 desde los comentarios de Averroes, 2022
By: Desiderio Parrilla

Title	Aproximación al tema de la visión de la oscuridad en De Anima II 7 desde los comentarios de Averroes
Translation	Approach to the topic of the vision of darkness in De Anima II 7 from the comments of Averroes
Type	Article
Language	Spanish
Date	2022
Journal	Kriterion: Revista de Filosofia
Volume	63
Issue	152
Pages	515 – 534
Categories	Commentary, Aristotle, De anima, Psychology
Author(s)	Desiderio Parrilla
Publisher(s)
Translator(s)

El problema de la “visión escotópica”, o visión bajo condiciones de oscuridad parcial o total, es uno de los tópicos más enigmáticos y menos estudiados de la psicología aristotélica. En el artículo exponemos la exégesis de Averroes acerca de este asunto. Señalamos una dificultad que surge en el Comentario mayor en torno a algunos términos utilizados para designar la oscuridad en el conjunto de la teoría. Proponemos como solución una interpretación moderada del asunto, acorde con el “principio de economía” y la exégesis tradicional de los comentaristas. The problem of “scotopic vision”, or vision under conditions of partial or total darkness, is one of the most enigmatic and least studied topics in Aristotelian psychology. In the article we present the exegesis of Averroes on this matter. We point out a dificulty that arises in the Great Commentary around some terms used to designate the obscurity in the whole of the theory. We propose as a solution a moderate interpretation of the matter, in accordance with the “principle of economy” and the traditional exegesis of the commentators.

DOI	https://doi.org/10.1590/0100-512x2022n15212dp

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L’intellect - Compendium du livre De l’âme, 2022
By: Averroes, Jean-Baptiste Brenet (Ed.), David Wirmer (Ed.)

Title	L’intellect - Compendium du livre De l’âme
Type	Monograph
Language	undefined
Date	2022
Publication Place	Paris
Publisher	Librairie Philosophique J. Vrin
Series	Sic et Non
Categories	De anima, Psychology, Ibn Bāǧǧa, Commentary, Intellect
Author(s)	Averroes , Jean-Baptiste Brenet , David Wirmer
Publisher(s)
Translator(s)

Le Compendium du livre De l’âme d’Aristote (Muḫtaṣar Kitāb al-nafs) compte parmi les premières œuvres d’exégète d’Averroès. On en traduit ici le chapitre sur l’intellect qui contient l’essentiel des questions sur lesquelles le Commentateur reviendra dans toute son œuvre. Ce qui l’occupe est d’établir si l’acte de l’intellect humain est permanent ou bien intermittent, et plus largement de savoir si notre puissance rationnelle est elle-même éternelle ou bien engendrée et corruptible. L’auteur montre que nos concepts sont en vérité ambivalents et que s’ils sont en partie soustraits au temps par leur sens, leur rapport aux images leur confère une forme de potentialité. C’est sur cette puissance que l’accent est mis : quelle est la nature de la capacité de penser? quel peut-être son substrat? qu’est-ce qui la meut, et jusqu’où? L’édition du texte par David Wirmer montre qu’il fut plusieurs fois révisé et son intérêt est double. Il montre à la fois quelle fut la doctrine du jeune Averroès, disciple de son prédécesseur andalou Ibn Bāğğa (Avempace), et comment le Cordouan inlassablement critique devait juger bon de la réviser. Averroès est connu dans l’histoire comme l’auteur du Grand Commentaire du traité De l’âme. C’est dans ce texte du Compendium qu’on voit s’en profiler la doctrine.

Averroes’ Doctrine of Material Intellect in the Long Commentary on the De Anima of Aristotle, 2021
By: Musa Duman

Title	Averroes’ Doctrine of Material Intellect in the Long Commentary on the De Anima of Aristotle
Type	Article
Language	English
Date	2021
Journal	mevzu
Volume	5
Pages	39-66
Categories	Aristotle, Commentary, De anima, Intellect
Author(s)	Musa Duman
Publisher(s)
Translator(s)

Averroes was fully aware of the fact that Aristotle’s account of intellect as propounded in De Anima was incomplete. This meant that the key facet of Aristotle’s thought was fraught with gaps. Averroes made repeated attempts in his commentaries on De Anima to fill the gaps. The problem for Averroes was this: “if human beings are enmattered entities, how will anything more than sense perception be possible?” Averroes believes that finally in his Long Commentary on De Anima he has achieved a full and coherent account of thinking and understanding that centers on a new notion of the material intellect, according to which, together with the active intellect, there is also a distinct material intellect, numerically one for all human beings. The present article explores in detail this idea of material intellect. It is shown that material intellect, for Averroes, functions as the transpersonal, non-particular and non empirical subject required for the production and containment of universal meanings. The idea seems to aim at connecting consistently the embodied, sensible forms of human cognitive experience with the noetic, conceptual element of knowledge within a basically ontological account.

DOI	10.5281/zenodo.4604660

{"_index":"bib","_type":"_doc","_id":"5573","_score":null,"_source":{"id":5573,"authors_free":[{"id":6467,"entry_id":5573,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":" Musa Duman","free_first_name":" Musa ","free_last_name":" Duman","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Averroes\u2019 Doctrine of Material Intellect in the Long Commentary on the De Anima of Aristotle","title_transcript":"","title_translation":"","main_title":{"title":"Averroes\u2019 Doctrine of Material Intellect in the Long Commentary on the De Anima of Aristotle"},"abstract":"Averroes was fully aware of the fact that Aristotle\u2019s account of intellect \r\nas propounded in De Anima was incomplete. This meant that the key facet of \r\nAristotle\u2019s thought was fraught with gaps. Averroes made repeated attempts \r\nin his commentaries on De Anima to fill the gaps. The problem for Averroes \r\nwas this: \u201cif human beings are enmattered entities, how will anything more \r\nthan sense perception be possible?\u201d Averroes believes that finally in his Long \r\nCommentary on De Anima he has achieved a full and coherent account of thinking and understanding that centers on a new notion of the material intellect, according to which, together with the active intellect, there is also a distinct material intellect, numerically one for all human beings. The present article explores in detail this idea of material intellect. It is shown that material intellect, for Averroes, functions as the transpersonal, non-particular and non empirical subject required for the production and containment of universal meanings. The idea seems to aim at connecting consistently the embodied, sensible forms of human cognitive experience with the noetic, conceptual element of knowledge within a basically ontological account.","btype":3,"date":"2021","language":"English","online_url":"","doi_url":" 10.5281\/zenodo.4604660","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5573,"journal_id":null,"journal_name":"mevzu","volume":" 5","issue":"","pages":"39-66"}},"sort":[2021]}

De la faculté rationnelle: l’original arabe du Grand Commentaire (Sharh) d’Averroès au De anima d’Aristote (III, 4-5, 429a10-432a14), 2021
By: Colette Sirat, Marc Geoffroy, Averroes

Title	De la faculté rationnelle: l’original arabe du Grand Commentaire (Sharh) d’Averroès au De anima d’Aristote (III, 4-5, 429a10-432a14)
Type	Monograph
Language	French
Date	2021
Publication Place	Rome
Publisher	Aracne
Series	Flumen Sapientiae
Volume	15
Categories	Aristotle, Commentary, De anima, Tradition and Reception
Author(s)	Colette Sirat , Marc Geoffroy , Averroes
Publisher(s)
Translator(s)

Depuis le Moyen Âge, le Grand Commentaire d’Averroès au De anima d’Aristote n’était connu des philosophes occidentaux que dans sa version latine, datant du XIIIe siècle. Des gloses en arabe dictées à des élèves philosophes juifs et espagnols au XVe siècle, ont été transcrites en caractères hébraïques et conservées dans un manuscrit de la Bibliothèque Estense de Modène. Le texte de ces gloses n’est pas identique à l’original arabe traduit en latin, mais elles portent témoignage de versions multiples et différentes. L’édition de la partie du Commentaire traitant de l’intellect est proposée ici.

{"_index":"bib","_type":"_doc","_id":"5028","_score":null,"_source":{"id":5028,"authors_free":[{"id":5768,"entry_id":5028,"agent_type":"person","is_normalised":1,"person_id":992,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Colette Sirat","free_first_name":"Colette","free_last_name":"Sirat","norm_person":{"id":992,"first_name":"Colette","last_name":"Sirat","full_name":"Colette Sirat","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/122662989","viaf_url":"https:\/\/viaf.org\/viaf\/97136920","db_url":"https:\/\/www.deutsche-biographie.de\/pnd122662989.html","from_claudius":1,"link":"bib?authors[]=Colette Sirat"}},{"id":5769,"entry_id":5028,"agent_type":"person","is_normalised":1,"person_id":955,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Marc Geoffroy","free_first_name":"Marc","free_last_name":"Geoffroy ","norm_person":{"id":955,"first_name":"Marc","last_name":"Geoffroy","full_name":"Marc Geoffroy","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/174155514","viaf_url":"https:\/\/viaf.org\/viaf\/7482512","db_url":"","from_claudius":1,"link":"bib?authors[]=Marc Geoffroy"}},{"id":5770,"entry_id":5028,"agent_type":"person","is_normalised":1,"person_id":85,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Averroes","free_first_name":"Averroes","free_last_name":"","norm_person":{"id":85,"first_name":"","last_name":"","full_name":"Averroes","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/118505238","viaf_url":"http:\/\/viaf.org\/viaf\/19688718","db_url":"https:\/\/www.deutsche-biographie.de\/gnd118505238.html","from_claudius":0,"link":"bib?authors[]=Averroes"}}],"entry_title":"De la facult\u00e9 rationnelle: l\u2019original arabe du Grand Commentaire (Sharh) d\u2019Averro\u00e8s au De anima d\u2019Aristote (III, 4-5, 429a10-432a14)","title_transcript":"","title_translation":"","main_title":{"title":"De la facult\u00e9 rationnelle: l\u2019original arabe du Grand Commentaire (Sharh) d\u2019Averro\u00e8s au De anima d\u2019Aristote (III, 4-5, 429a10-432a14)"},"abstract":"Depuis le Moyen \u00c2ge, le Grand Commentaire d\u2019Averro\u00e8s au De anima d\u2019Aristote n\u2019\u00e9tait connu des philosophes occidentaux que dans sa version latine, datant du XIIIe si\u00e8cle. Des gloses en arabe dict\u00e9es \u00e0 des \u00e9l\u00e8ves philosophes juifs et espagnols au XVe si\u00e8cle, ont \u00e9t\u00e9 transcrites en caract\u00e8res h\u00e9bra\u00efques et conserv\u00e9es dans un manuscrit de la Biblioth\u00e8que Estense de Mod\u00e8ne. Le texte de ces gloses n\u2019est pas identique \u00e0 l\u2019original arabe traduit en latin, mais elles portent t\u00e9moignage de versions multiples et diff\u00e9rentes. L\u2019\u00e9dition de la partie du Commentaire traitant de l\u2019intellect est propos\u00e9e ici. ","btype":1,"date":"2021","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":992,"full_name":"Colette Sirat","role":1},{"id":955,"full_name":"Marc Geoffroy","role":1},{"id":85,"full_name":"Averroes","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5028,"pubplace":"Rome","publisher":"Aracne","series":"Flumen Sapientiae","volume":"15","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2021]}

Memory and Recollection in the Aristotelian Tradition. Essays on the Reception of Aristotle’s De memoria et reminiscentia, 2021
By: Véronique Decaix (Ed.), Christina Thomsen Thörnqvist (Ed.)

Title	Memory and Recollection in the Aristotelian Tradition. Essays on the Reception of Aristotle’s De memoria et reminiscentia
Type	Edited Book
Language	undefined
Date	2021
Publication Place	Turnhout
Publisher	Brepols
Series	Studia artistarum
Volume	47
Categories	De anima, Commentary, Aristotle, Tradition and Reception
Author(s)	Véronique Decaix , Christina Thomsen Thörnqvist
Publisher(s)
Translator(s)

Aristotle’s De memoria et reminiscentia (“On Memory and Recollection”) is the oldest surviving systematic study of the nature of human memory. Forming part of Aristotle’s other minor writings on psychology that were intended as a supplement to his De anima (“On the Soul”) and known under the collective title Parva naturalia, Aristotle’s De memoria et reminiscentia gave rise to a vast number of commentaries in the Middle Ages. The present volume offers new knowledge on the medieval understanding of Aristotle’s theories on memory and recollection across the linguistic traditions including the Byzantine Greek, Latin and Arabic reception.

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La position de Zabarella vis-à-vis d’Averroès dans son Commentaire sur le De anima, 2021
By: Jules Janssens

Title	La position de Zabarella vis-à-vis d’Averroès dans son Commentaire sur le De anima
Type	Article
Language	French
Date	2021
Journal	Mélanges de l’Université Saint-Joseph
Volume	68
Pages	105–135
Categories	Renaissance, Tradition and Reception, Commentary, De anima
Author(s)	Jules Janssens
Publisher(s)
Translator(s)

Dans son commentaire sur le De anima d’Aristote Zabarella fait un usage non négligeable du Grand Commentaire sur le même ouvrage d’Averroès, le grand penseur andalou. On a pris l’habitude de considérer que Zabarella n’a pas pu finaliser son commentaire, étant donné qu’il fut publié à titre posthume. Il s’agirait donc d’un ouvrage incomplet. Toutefois, si on tient compte du fait que Zabarella s’intéresse avant tout, voire presque exclusivement, à l’étude de l’âme humaine, tout indique qu’il a consciemment choisi de ne pas commenter certains chapitres de l’ouvrage du Stagirite. Quant à l’impact d’Averroès sur la doctrine de l’âme exposée par Zabarella, elle a été diversement évaluée dans la recherche contemporaine, mais dans l’ensemble on y perçoit une attitude fortement critique du dernier envers le premier. Il est nécessaire de nuancer ce jugement. En effet, sur la base de trois fragments, répartis sur les trois livres, la présente recherche met en lumière qu’Averroès est considéré par Zabarella comme une vraie autorité, « auctoritas » ; que Zabarella souscrit parfois pleinement à l’interprétation du maître arabe ; et, enfin, que Zabarella explique certaines explications « erronées » de ce dernier comme l’effet inévitable de la traduction fautive du texte aristotélicien dont Averroès disposait. En somme, l’attitude de Zabarella vis-à-vis d’Averroès s’avère complexe, évitant aussi bien l’excès d’un rejet total que celui d’une acceptation aveugle.

Online Access

https://journals.usj.edu.lb/melanges/article/view/545

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Multitude et bene esse chez Averroès et Dante. Retour sur la Monarchie I,3, 2019
By: Jean-Baptiste Brenet

Title	Multitude et bene esse chez Averroès et Dante. Retour sur la Monarchie I,3
Type	Book Section
Language	French
Date	2019
Published in	Dante et l’averroïsme
Pages	357–383
Categories	Metaphysics, De anima, Politics, Aristotle, Commentary
Author(s)	Jean-Baptiste Brenet
Publisher(s)
Translator(s)

Online Access

https://books.openedition.org/lesbelleslettres/472

Abstraction and Intellection in Averroes and the Arabic Tradition: Remarks on Averroes, Long Commentary on the De anima, Book 3, Comment 36, 2018
By: Richard C. Taylor

Title	Abstraction and Intellection in Averroes and the Arabic Tradition: Remarks on Averroes, Long Commentary on the De anima, Book 3, Comment 36
Type	Book Section
Language	English
Date	2018
Published in	Sujet Libre. Pour Alain de Libera
Pages	321–325
Categories	Tradition and Reception, Commentary, De anima
Author(s)	Richard C. Taylor
Publisher(s)
Translator(s)

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Acquisition de la pensée et acquisition de l'acte chez Averroès. Une lecture croisée du Grand Commentaire au De anima et du Kitāb al-Kašf ʿan manāhiǧ al-adilla, 2013
By: Jean-Baptiste Brenet

Title	Acquisition de la pensée et acquisition de l'acte chez Averroès. Une lecture croisée du Grand Commentaire au De anima et du Kitāb al-Kašf ʿan manāhiǧ al-adilla
Type	Book Section
Language	French
Date	2013
Published in	Philosophical Psychology in Arabic Thought and the Latin Aristotelianism of the 13th Century
Pages	111–139
Categories	De anima, Commentary
Author(s)	Jean-Baptiste Brenet
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"2000","_score":null,"_source":{"id":2000,"authors_free":[{"id":2441,"entry_id":2000,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Acquisition de la pens\u00e9e et acquisition de l'acte chez Averro\u00e8s. Une lecture crois\u00e9e du Grand Commentaire au De anima et du Kit\u0101b al-Ka\u0161f \u02bfan man\u0101hi\u01e7 al-adilla","title_transcript":"","title_translation":"","main_title":{"title":"Acquisition de la pens\u00e9e et acquisition de l'acte chez Averro\u00e8s. Une lecture crois\u00e9e du Grand Commentaire au De anima et du Kit\u0101b al-Ka\u0161f \u02bfan man\u0101hi\u01e7 al-adilla"},"abstract":"","btype":2,"date":"2013","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":2000,"section_of":276,"pages":"111\u2013139","is_catalog":null,"book":{"id":276,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Philosophical Psychology in Arabic Thought and the Latin Aristotelianism of the 13th Century","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2013","edition_no":null,"free_date":"2013","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":276,"pubplace":"Paris","publisher":"J. Vrin","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Acquisition de la pens\u00e9e et acquisition de l'acte chez Averro\u00e8s. Une lecture crois\u00e9e du Grand Commentaire au De anima et du Kit\u0101b al-Ka\u0161f \u02bfan man\u0101hi\u01e7 al-adilla"]}

Aproximación al tema de la visión de la oscuridad en De Anima II 7 desde los comentarios de Averroes, 2022
By: Desiderio Parrilla

Title	Aproximación al tema de la visión de la oscuridad en De Anima II 7 desde los comentarios de Averroes
Translation	Approach to the topic of the vision of darkness in De Anima II 7 from the comments of Averroes
Type	Article
Language	Spanish
Date	2022
Journal	Kriterion: Revista de Filosofia
Volume	63
Issue	152
Pages	515 – 534
Categories	Commentary, Aristotle, De anima, Psychology
Author(s)	Desiderio Parrilla
Publisher(s)
Translator(s)

DOI	https://doi.org/10.1590/0100-512x2022n15212dp

Averroes on Imagination (takhayyul) as a Cognitive Power, 2023
By: Deborah L. Black

Title	Averroes on Imagination (takhayyul) as a Cognitive Power
Type	Book Section
Language	English
Date	2023
Published in	Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions
Pages	341-360
Categories	Natural Philosophy, De anima, Commentary
Author(s)	Deborah L. Black
Publisher(s)
Translator(s)

DOI	https://doi.org/10.4324/9781003309895-18

Averroes on Knowing Essences, 2019
By: David Wirmer

Title	Averroes on Knowing Essences
Type	Book Section
Language	English
Date	2019
Published in	Interpreting Averroes. Critical Essays
Pages	116–137
Categories	De anima, Commentary
Author(s)	David Wirmer
Publisher(s)
Translator(s)

A study of Averroes' commentaries on Aristotle's De Anima, which explores the mechanism by which the human mind grasps the essences of things. It is shown that, in response to his fellow Andalusian philosopher Ibn Bajja, Averroes understands intellection to involve a reflexive activity whereby the mind grasps itself as a possessor of concepts. This allows him to avoid reifying intelligibles as mind-independent objects of thought.

DOI	https://doi.org/10.1017/9781316335543.008

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Averroes on the Attainment of Knowledge, 2018
By: Richard C. Taylor

Title	Averroes on the Attainment of Knowledge
Type	Book Section
Language	English
Date	2018
Published in	Knowledge in Medieval Philosophy
Pages	59–80
Categories	Commentary, De anima, Albert, Thomas, Aristotle
Author(s)	Richard C. Taylor
Publisher(s)
Translator(s)

DOI	10.5040/9781474258340.ch-003

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Averroes’ Doctrine of Material Intellect in the Long Commentary on the De Anima of Aristotle, 2021
By: Musa Duman

Title	Averroes’ Doctrine of Material Intellect in the Long Commentary on the De Anima of Aristotle
Type	Article
Language	English
Date	2021
Journal	mevzu
Volume	5
Pages	39-66
Categories	Aristotle, Commentary, De anima, Intellect
Author(s)	Musa Duman
Publisher(s)
Translator(s)

DOI	10.5281/zenodo.4604660

Averroismi al plurale. La ricezione del Tafsîr kitâb al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d’Aquino, 2017
By: Federico Minzoni

Title	Averroismi al plurale. La ricezione del Tafsîr kitâb al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d’Aquino
Type	Article
Language	Italian
Date	2017
Journal	Dianoia
Volume	24
Pages	15-32
Categories	Aristotle, Commentary, De anima, Averroism, Siger of Brabant, Thomas
Author(s)	Federico Minzoni
Publisher(s)
Translator(s)

A widespread historiographic commonplace, established by Thomas Aquinas himself in his Tractatus de unitate intellectus (1270), takes Siger of Brabant’s Quaestiones in tertium de anima (ca. 1265) to be a latin formulation of Ibn Rušd’s theory of the unity of the material intellect as exposed in the Tafsīr Kitāb al-Nafs (Long Commentary on the De anima, ca. 1186); according to the same view, Aquinas’ philosophy of mind would be the expression of a strongly antiaverroistic – and therefore more orthodox – kind of aristotelianism. Building on a thorough analysis of key texts in Aquinas’ Commentary on the Sentences (1255), I argue in this paper that those who hold Aquinas’ noetic to be anti-averroistic are greatly mistaken: while Siger’s always superficial rushdian inspiration is better understood against the background of a neoplatonic-tinged mind-body dualism clearly at odds with Ibn Rušd’s own strictly peripatetic ontology, Aquinas’ psychology, hylomorfic and not-dualist at its core, is aristotelian mainly inasmuch as it is rushdian.

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Averroès et l'intellect matériel diaphane - Remarques sur une analogie variable, 2018
By: Jean-Baptiste Brenet

Title	Averroès et l'intellect matériel diaphane - Remarques sur une analogie variable
Type	Article
Language	French
Date	2018
Journal	Recherches de Théologie et Philosophie Médiévales
Volume	85
Issue	2
Pages	261–284
Categories	Commentary, De anima
Author(s)	Jean-Baptiste Brenet
Publisher(s)
Translator(s)

This paper studies the analogy set forth by Averroes in his Great Commentary on the De anima between the material intellect and the transparent medium. The overall context of the present inquiry is the 'question of Theophrastus' concerning the nature of the material intellect. The paper argues that the analogy between material intellect and transparent medium arises because, just like the transparent medium, the material intellect’s functioning requires a prior actualization: just as colors shine through the transparent medium only insofar as it is itself actually illuminated, the material intellect can receive intelligible forms only insofar as it is fundamentally actualized by the agent intellect. The aim of this paper is thus to reconsider the nature of the material intellect’s potency and its formal relation to the agent intellect.

DOI	10.2143/RTPM.85.2.3285391

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De la faculté rationnelle: l’original arabe du Grand Commentaire (Sharh) d’Averroès au De anima d’Aristote (III, 4-5, 429a10-432a14), 2021
By: Colette Sirat, Marc Geoffroy, Averroes

Title	De la faculté rationnelle: l’original arabe du Grand Commentaire (Sharh) d’Averroès au De anima d’Aristote (III, 4-5, 429a10-432a14)
Type	Monograph
Language	French
Date	2021
Publication Place	Rome
Publisher	Aracne
Series	Flumen Sapientiae
Volume	15
Categories	Aristotle, Commentary, De anima, Tradition and Reception
Author(s)	Colette Sirat , Marc Geoffroy , Averroes
Publisher(s)
Translator(s)

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